Where s = .5,
then ζ(s) = ζ(1 – s).
Thus
following on from what has been said in the previous paragraphs, at this point,
by definition, both the analytic and holistic aspects of number coincide in
two-way fashion with each other.
Therefore
the Riemann Hypothesis, which postulates that all non-trivial zeros of ζ(s) lie on
an imaginary line vertically drawn through .5, can be thereby seen as the
condition for the coincidence of both the analytic (quantitative) and holistic
(qualitative) aspects of number.
So what
does this mean?
Well as we
have seen, the conventional analytic approach is based on the clear separation
of quantitative from qualitative notions (resulting in the direct reduction of
the qualitative to the quantitative aspect).
This then
leads to the standard analytic interpretation of number as representing
absolute unchanging forms with a strictly quantitative identity.
Therefore
from this limited perspective, the primes and the (composite) natural numbers
are themselves clearly separated, with the primes understood in one-way fashion
as the “building blocks” of the natural number system.
However,
more correctly, number should be viewed as comprising analytic (quantitative) and
holistic (qualitative) aspects in a dynamic two-way complementary fashion.
When viewed
from this enlarged perspective, the number system itself is viewed as
possessing two complementary extremes.
The first -
though now understood in a strictly relative fashion - is where one approaches
as close as possible to the absolute analytic interpretation, where the
quantitative aspect (of number independence) is abstracted from the qualitative
aspect (of number interdependence).
The other
relative extreme is where now approaches as close as possible to pure intuitive
appreciation (where both quantitative and qualitative aspects are seen as
ultimately inseparable)
Now the
(non-trivial) zeros can be most fruitfully viewed - in relative terms - as
representing this latter position.
Just as in
the former approach numbers appear as absolute unchanging forms, in the latter
approach, by contrast, numbers appear as pure energy states.
And as
Einstein showed that matter and energy are intimately related in physical terms,
this is equally true with respect to number.
So numbers
can ultimately be represented - in terms of psycho-spiritual intuitive appreciation
of a relative nature - as approaching pure energy states; likewise numbers can
be represented in terms of abstract understanding as approaching absolute
unchanging forms.
Therefore, in
dynamic interactive terms, the psychological experience of number represents a
ceaseless transformation process entailing both form and energy.
And as
physical and psychological aspects are complementary, numbers - as with the
zeta zeros - can be equally represented as approximating pure physical energy
states.
The deeper
realisation here is that the energy states - closely resembling the Zeta 1
zeros - revealed through atomic structures, themselves represent the decoded
nature of number.
So the
reason why physical behaviour itself appears so dynamic and interactive at the
quantum levels of reality is precisely because the inherent nature of number is
itself truly dynamic and interactive, when appropriately understood though this
enlarged framework incorporating both its analytic and holistic aspects.
Therefore correctly understood, ultimately, all physical and psychological behaviour
dynamically reflects highly intricate number configurations, possessing both
analytic (quantitative) and holistic (qualitative) attributes.
Thus from
one perspective, phenomena (natural and otherwise) are encoded as number in an
ultimately ineffable manner. So from a dynamic perspective, number is already
deeply inherent in every physical (and psychological) phenomenon.
Equally
from the complementary perspective, such a phenomenon represents the decoded
nature of number (where a degree of separation necessarily exists as between
analytic and holistic aspects).
Therefore
again in dynamic terms, when we interpret the cardinal number system as
approaching the absolute analytic extreme of abstract forms, the zeta
(non-trivial) zeros then represent in complementary fashion, in an indirect
quantitative manner, the opposite holistic extreme of the number system as
approaching pure energy states.
However,
equally from the opposite perspective, when we interpret the cardinal number
system directly with respect to its holistic nature, reflecting the
interdependence of the primes with the natural numbers, the zeta (non-trivial)
zeros, in complementary fashion, are then understood in an analytic manner as
representing relatively fixed number entities.
So properly
understood, both the natural number system and the zeta zeros possess analytic
and holistic aspects, which interact in two-way fashion with respect to an
appropriate interpretive experience (that is inherently interactive).
Indeed this
is implicitly true to a degree for all experience of number, though for the
most part we remain completely blind to its true dynamics, especially with
respect to the (unconscious) holistic aspect.
As I would
see it, though enormous progress has indeed been made within professional
mathematical circles regarding the analytic properties of both the natural
numbers and (non-trivial) zeros, this work remains crucially unbalanced, as it
is entirely conducted within a rigid absolute framework.
Thus
without an inherently dynamic appreciation of number (equally incorporating
both analytic and holistic aspects) we will never be able to unlock the true
secrets of the Riemann zeta function (and the Riemann Hypothesis).
Tuesday, April 28, 2020
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